Universal Divine or Cultural Construct? Perennialism vs Constructivism
Is there such a thing as a universal human experience of the divine, or are all encounters shaped by culture, language, and power? In this video, we explore the classic debate between perennialism and constructivism, from William James and Mircea Eliade to Steven Katz, Talal Asad, and beyond. Drawing on philosophy, anthropology, psychology, and neuroscience, we look at how claims of universality are entangled with history and how particular traditions cultivate what we call “religious experience.”CONNECT & SUPPORT💖MY COURSES 👩🏻🎓 https://drangelapuca.com/coursesWEBSITE & NEWSLETTER 💌 https://www.drangelapuca.com/#newsletterBOOK A TUTORING OR A LECTURE 📖https://drangelapuca.com/servicesBECOME MY PATRON! 🎩 https://www.patreon.com/angelapucaSUPPORT ME ON KO-FI ☕️https://ko-fi.com/drangelapucaONE-OFF DONATIONS 💰 https://paypal.me/angelasymposiumJOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/joinMY PODCAST 🎙 https://open.spotify.com/show/2TKoWTGe6OKRokHN2zUIxM?si=dd9f50a734b14f86MY MERCH 👕 https://drangelapuca.creator-spring.com/FOLLOW ME👣- YouTube (@drangelapuca)🌟- Instagram (@drangelapuca) 📸- TikTok (@drangelapuca) 🎵- Twitter (@angelapuca11) 🐦- Facebook (Dr Angela Puca) 👥RECOMMENDED READINGS 📖REFERENCES 📚Asad, T. (1993). Genealogies of religion: Discipline and reasons of power in Christianity and Islam. Johns Hopkins University Press.Beauregard, M., & Paquette, V. (2006). Neural correlates of a mystical experience in Carmelite nuns. Neuroscience Letters, 405(3), 186–190. https://doi.org/10.1016/j.neulet.2006.06.060Boyer, P. (2001). Religion explained: The evolutionary origins of religious thought. Basic Books.d’Aquili, E., & Newberg, A. (1993). Religious and mystical states: A neuropsychological model. Zygon, 28(2), 177–200. https://doi.org/10.1111/j.1467-9744.1993.tb00918.xd’Aquili, E., & Newberg, A. (1999). The mystical mind: Probing the biology of religious experience. Fortress Press.Eliade, M. (1958). Patterns in comparative religion. Sheed & Ward.Forman, R. K. C. (1990). The problem of pure consciousness: Mysticism and philosophy. Philosophy East and West, 40(4), 463–483. https://doi.org/10.2307/1399452Forman, R. K. C. (1999). Mysticism, mind, consciousness. State University of New York Press.Fuller, C. J. (1992). The camphor flame: Popular Hinduism and society in India. Princeton University Press.Hood, R. W., Jr. (1975). The construction and preliminary validation of a measure of reported mystical experience. Journal for the Scientific Study of Religion, 14(1), 29–41. https://doi.org/10.2307/1384454Hood, R. W., Jr., Hill, P. C., & Spilka, B. (2001). The psychology of religion: An empirical approach (4th ed.). Guilford Press.Hori, V. S. (1999). Teaching and learning in the Rinzai Zen monastery. Journal of Japanese Studies, 25(1), 5–39. https://doi.org/10.2307/133231Humphrey, C., & Laidlaw, J. (1994). The archetypal actions of ritual: A theory of ritual illustrated by the Jain rite of worship. Clarendon Press.James, W. (1902). The varieties of religious experience: A study in human nature. Longmans, Green.Katz, S. T. (Ed.). (1978). Mysticism and philosophical analysis. Oxford University Press.Keane, W. (2007). Christian moderns: Freedom and fetish in the mission encounter. University of California Press.Luhrmann, T. M. (2012). When God talks back: Understanding the American evangelical relationship with God. Knopf.Mahmood, S. (2005). Politics of piety: The Islamic revival and the feminist subject. Princeton University Press.Meyer, B. (2009). Aesthetic formations: Media, religion and the senses. Palgrave Macmillan.Meyer, B. (2011). Mediation and the genesis of presence. In D. Morgan (Ed.), Religion and material culture (pp. 84–102). Routledge.⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️Music by Erose MusicBand. Check them out!
Denmark